Tag: easter 2011
In the PhD Thesis I’ll finish one day, I make the connection between the rise of pirates, libertarianism and democracy with sacrilege and devil worship – not “real” devil worship of course, simply people who openly rebelled against the idea of God and aligned themselves openly with the politics of Satan.
So I’ve been pleased to watch the sudden increase in pirate fascination… which I thought was running dry after the Pirates of the Caribbean movies but keeps popping up in new TV series like Black Sails.
Tonight I’m watching Episode One of Crossbones, and after some fighting and not great acting, we reach the first real conversation between a doctor and the infamous Blackbeard, which turns immediately theological.
What led you to the physician’s life?
An interest in the mechanism of the human body.
Is that what the human body is – a mechanism?
In many respects… in most.
That doesn’t strike me as a very godly proclamation. Do you accept God?
I fear I have no love for him.
Why ever not?
Because he wishes me to fear him.
That is a splendid answer.
And you… do you call yourself a Christian?
Why would I not?
Because many legends abound about you, not all of them flattering.
You’re the devil. You spit … Read More »
25 years ago, God disappeared. Some angels blamed humans, and led by Gabriel, they waged a war against the humans. Other, higher angels, led by Michael, decided to protect the humans. A child is born, with markings on his body, who will grow up to become the savior of the human race and lead mankind out of darkness.
Followers of the faith “continue to believe that the chosen one, our savior will reveal himself to us.”
The main character, Alex, is a rebel (secretly in a relationship with the leader’s daughter). Michael and the leadership are authoritarian. “Someday,” Alex says, “We’re going to live in a place where there aren’t any numbers. Where we aren’t told what to do, where to sleep and whom to marry. One day… we’re going to be free.”
Here’s the funny thing – the TV series, along with the screenplay “Legion” that it’s based on, appears to be a remake of basic Christian mythology; as such it should be a cool show for Christians to enjoy.
But the call for ‘FREEDOM’ against authority has never been the Christian war cry; the quest for freedom is part of the Satanic tradition – a liberal philosophy first set out openly in … Read More »
8 more shocking things you didn’t know about the Biblical Noah’s Ark story (that the movie totally got wrong)
I was less than impressed with the 2014 remake of the biblical story of Noah and the Ark, featuring Russell Crowe. While some of the thematic and symbolistic changes they made were interesting (I’ll discuss those below), the controversy itself offers much for discussion. People are angry because it “wasn’t true to the Bible.” But the truth is most Christians don’t realize the version they learned in Sunday School isn’t in the Bible either – the stuff that’s actually in the real, Bible story is more surprising than anything that happened in the movie.
So let’s start with some background, and contrast it with biblical knowledge and what was in the movie.
1) The story doesn’t come from the Bible
The Epic of Gilgamesh, the greatest literary accomplishment of Mesopotamia, was widely translated throughout the ancient Middle East long before the Old Testament was written. The similarities between it and the story of Noah should be apparent to anyone familiar with the biblical account of the flood. The Babylonian Noah was named Utnupishtim, who with his wife became immortal after surviving the great flood. Gilgamesh, in his quest for immortality, seeks him out and gets to hear the story first hand. The gods … Read More »
It’s Valentine’s Day again, which means we’ll all be buying cards, chocolates and flowers for our significant other (or ridiculing the holiday for its commercial vapidness). Since Valentine’s Day is one of the major holidays of the western world, you’ve probably heard the history:
We celebrate Valentine’s day in honor of St. Valentinus, who was martyred a long time ago around February 14th – the “romance” part is because he continued to marry soldiers during wartime; the crime that led to his death.
Except until the 18th Century, the “romantic” part wasn’t celebrated at all (although kind of referenced in some literature) and suddenly burst into being, with the popularity of mass-produced, factory-made Valentine’s Day cards. So how did we get from a guy dying for marriage – through an interim of around 1500 years – to the romantic meaning we have to day?
Like almost all western holidays, St. Valentine’s day is a massive Christian cover up.
Christian leaders soon learned that officially prohibiting a thousand-year-old cultural custom was impossible, so in every case (even the very minor holidays which they made Saints Days) they took the dates people were already celebrating and shifted the “why” – so that people could keep doing … Read More »
Can non-believers be creative? Steven Pressfield’s new proof for the existence of God (and why it fails)
Today on Steven Pressfield’s blog he posted an article called How Resistance Proves the Existence of God.
Let me start by saying, I saw this coming years ago.
I saw it in his now famous “War or Art” and in the interview he did with Oprah.
I saw it in the new book “Do the Work” Seth Godin asked him to write.
In brief, Pressfield believes that we are all called to produce art, and our greatest enemy in life is Resistance.
Resistance is that inner voice of doubt that tells us we’re not good enough.
The problem with the assumption, is that it means:
A) God wants ALL of us to be creative artists.
B) Whatever we produce is God’s will.
Which is bound to make us a little egocentric. It’s also likely to turn artists and writers (who believe it) into sad and frustrated and lonely artists (nobody gets me! Why isn’t my work appreciated!?)
And in my experience, those authors, artists and creatives who really believe it are also far more likely to fail.
Someone who likes to be creative but doesn’t believe in God, for example, may decide to “sell out” by making something cool that people want and making a lot of money. They may study … Read More »
I was excited to take a break from writing my thesis tonight to start Season 3 of Sherlock Holmes, “The Empty Hearse.” Since my thesis is focused mainly on Milton, Guy Fawkes and revolutionary terrorism, I was very surprised that the plot of episode one takes place among November 5th events that commemorate the infamous Gunpowder Plot of 1605.
The interesting thing about Guy Fawkes – who has become the de facto symbol of revolutionary action around the world since the making of the movie V for Vendetta, which portrayed him and his plan to destroy parliament as heroic and vital – is that he’s both a hero and a villain, as all revolutionary heroes are.
Generally speaking, lower classes with less to lose are eager to get behind the idea of a clean slate revolution that tears down social borders, financial institutions and governmental law, while upper classes view the same idea with horror.
There are also religious differences – Guy Fawkes was a Catholic terrorist who wanted to blow up the ruling Protestant King, James I, and restore freedom and power to Catholics in England.
To Catholics, Guy Fawkes was a hero. To Protestants, the devil himself. Him and the conspirators were … Read More »
Within just the past decade, there has been a rapid shift in the characterization of the Other – from monstrous, to misunderstood; from frightening to friendly. Thus, vampires, werewolves and witches have changed from being evil creatures of the night, to tragically misunderstood victims of judgmental traditionalist organizations who are constantly challenging their right to exist. In 2012 we even had the movie Wreck it Ralph, in which all the classic “evil” characters from video games were given the chance to express their feelings in a bad-guy support group. The common feeling was “They can’t change who they are, they have to accept themselves as evil.” Their affirmation goes,
“I’m bad. And that’s good. I will never be good. And that’s not bad. There’s no one I’d rather be, than me.”
What is fascinating to me (as a PhD student in Comparative Literature) is how closely Wreck-it-Ralph mirrors Milton’s Satan in Paradise Lost – except for one major difference. In sync with contemporary moral values of inclusion and acceptance, the hero of the movie, Ralph, makes the transition from bad to good – demonstrating to children everywhere that good and evil are not fixed boundaries, but fluid definitions which can be altered … Read More »